As a reporter who worked the medical beat for the local
newspaper, I rode with a public relations guide, guards, and a group of
mentally ill youth on the grounds of the Colorado Mental Health Institute at
Pueblo.
“Is that so?” I said.
He nodded and continued sharing his delusional thoughts as
the driver delivered the load of disturbed kids to the pool.
I met and interviewed a number of mentally ill folks in the
seven years I spent on that beat. In addition, I picked the brains of the
amazing people who work with these patients—some of them killers.
Not all murderers were on the forensics unit which housed
criminals who had been ruled “not guilty by reason of insanity.” There was one
kid rumored to have killed his parents. A woman on the general adult unit
killed her children. Another woman beat a guard nearly to death with the metal
turn handle from a window.
Yet, most patients were more a danger to themselves than to
others. One teenager cut her arms trying to get rid the wickedness in her. In
addition to the stitched new cuts, scars showed tracks of agony—from her wrists to her shoulders. I saw a
middle-aged woman with the same problem.
At the turn of the last century, these types of people were
thought to be demon possessed. When
knowledge of the brain expanded, doctors at psychiatric institutions, often
called insane asylums or lunatic asylums, began to diagnose the causes of mental
disease. Often perfectly sane people were housed with the severely disturbed.
The 1899-1900 Board
of Lunacy Commissioners reported among those admitted with obvious mental
disorders were a number with epilepsy, Down’s Syndrome (labeled idiocy then),
paralysis, kleptomania (a compulsion to steal,) sexual paranoia, alcoholic
paranoia, religious excitement, ill health, intemperance.
I asked nurses who worked with the patients today if they
thought some of their patients, admitted because they were a danger to
themselves or others, were demon possessed.
“The patient who escaped recently who had murdered someone
in Denver and stabbed him about 70 times, seems to qualify,” one said.
After escaping, the gal was free only about a week, then was
caught and returned.
“She goes into a rage if she requests a movie and the store
doesn’t have it,” the nurse said. “You never know what will set her off.”
I was told no matter what treatment used, nothing helped
some of the patients.
A psychiatrist who had recently become a Christian said, “It’s
difficult to tell whether a person is mentally ill or demon possessed. I do my
best to counsel them, then I pray for them all. God knows what they need.”
I learned mental illness is a disease like diabetes—it’s
often caused by an imbalance of chemicals in the brain. Even a brain tumor or
injury can cause adverse changes in behavior. So mental illness is a physical
problem.
In contrast, demon possession is a spiritual problem and I
think Satan takes over the part of brain reserved for God. From what we read in
the New Testament and hear from missionaries who encounter it, demons need to
be cast out in the name of Jesus--who gives power greater than man's.
I don’t believe a born-again Christian lives in obedience to
God can be demon possessed, because scripture says “greater is he who is in you than he who is in the world” (1 John 4:4).
The goal is to stay close to Jesus, watch what we put into
our minds, and shun even the appearance of evil. We’re told, “Submit yourself
to God. Resist the devil and he’ll flee from you (James 4:7).
May that thought give you joy at Halloween, when people often dwell on evil.
©Copyright Ada Brownell Oct. 31, 2013
More info for you: Dr. Andrew Newberg, neuroscientist and author of "Why We Believe What We Believe," says our brains seem to have a special place for faith. He has tracked how the human brain processes religion and spirituality. It's all part of a new field called neurotheology.
ReplyDeleteNewberg says the frontal lobe, the area right behind our foreheads, helps us focus our attention in prayer and meditation. The pari-et-al lobe, located near the backs of our skulls, is the seat of our sensory information. He says this place in the brain is involved in that feeling of becoming part of something greater than oneself. The limbic system, nestled deep in the center, regulates our emotions and is responsible for feelings of awe and joy.
Newberg says similar areas of the brain are affected during prayer and meditation. He suggests brain scans may provide proof that our brains are built to believe in God. He says there may be universal features of the human mind that actually make it easier for us to believe in a higher power.