Tuesday, May 20, 2014


This is an excerpt from Imagine the Future You
Available in paper, for Kindle, and as an audio book
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The audiobook may be purchased at www.Audible.com 
By Ada Brownell

Three men. They rubbed shoulders in a palace and then in prison. Two weren’t worth mentioning by name. The other fellow’s name has been on people’s lips for centuries.
The butler and the baker had names, of course, but they were not included in the biblical account that tells us about them..
But we won’t forget Joseph. Today’s youth would have called Joseph “hot” in his youth. I despise the term myself, but you know by the way Potiphar’s wife flung herself at the young man his handsome face could put girls’ hearts in a flutter.
Some biblical scholars believe Joseph lived about four thousand years before Christ.[1] That’s a long time ago for his name to come up now. Even though Joseph has no last name, his name will never be forgotten. Joseph is on the minds and lips of many people even today because of who he was and what he did.
Who could forget the sound of Joseph’s weeping in the desert cistern as he heard his brothers planning to kill him and then deciding to sell him as a slave? His years in prison suffering because he wouldn’t tumble into bed with Potiphar’s wife, who then ripped her dress and accused him of rape? Or after Joseph’s promotion to governor, his heart-wrenching sobs when he recognized his brothers bowing before him asking for food in Pharaoh’s Egyptian palace?

Or can any Bible student forget how Joseph forgave those brothers and fell on their necks, weeping and kissing them?
And what Joseph said? “But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.”[2]
            Our tongues still speak Joseph’s name with respect because of who he was and what he did.

Joseph’s name remained on a small pyramid in Egypt, according to Bible historians and archaeologists, until Moses led the Israelites in their exodus. When Joseph knew he was dying, he prophesied God would take them from Egypt back to their own land, and when they went asked them to take his bones with them. The Bible says the Israelites took the bones back to Israel, and Joseph was reburied in Shechem. That’s where the Jews of modern times found a tomb they identified as Joseph’s in 1921. His name appeared on the tomb in the heart of Shechem (Nablus) in Samaria. But then on February 23, 2003, the carved stone over the grave was destroyed and the tomb vandalized and filled with burning garbage. In February 2008, vandals set burning tires inside the tomb. Yet, until September 2008, Jews journeyed to the tomb to pray, although Muslims have attempted to make it a holy site to Islam.[3]
Despite the damage to his tomb, Joseph’s name is remembered—not because it is so unusual, but because it belonged to an unusual man.
Where would you like your name to appear? How about the Lamb’s Book of Life? Different from some Who’s Who books, you aren’t required to pay a fee or buy that edition. An entry is no cost to you—but a huge amount already has been paid in blood for your name to be included. That’s called redemption because we were born into sin and the penalty for sin is death. But we can accept this gift with more joy than if our name appeared in lights or on a best selling book.
Jesus told his disciples to rejoice that their names were written in heaven.[4] The last book of the Bible, Revelation, has multiple references to the “Book of Life.”[5]
Revelation chapter 20 describes the vision the Apostle John saw of the Great White Throne Judgment: “I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to things written in the books.”

[1] You can read about Joseph and his family in Genesis 30–50. Even the creation account didn’t use this much space!
[2] Genesis 5:19–21 NKJ
[3] David M. Rohl and Dr. Thomas S. McCall, Th.D., “Pharaohs and Kings: A Biblical Quest,” Levitt Letter, June 1999.
[4] Luke 10:20
[5] Rev. 3:5; Rev. 20:12; Rev. 21:27